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7月11日

一. 记忆

不是丛林瀑布,不是鸟语花香,那只是童话。一张简单的床,一个黑白电视机,应该是14寸的那种,一张玻璃台面,经常在上面作业…….应该那就是我梦开始的地方,我的所有记忆,所有喜怒哀乐,我的人生,从这里开始。

 

先作业还是先电视,已经是一个鸡与蛋般永远无法解决的问题。时常父亲会翻出几本厚厚的只有我的身体还残留些许记忆的本子,笑容可掬的提醒我曾经一度的学字时期,以至于我总能很违心地向别人夸耀我多么早就开始接触汉字,尽管这一切我自己都毫无记忆。是的,记忆骗了我,它们都已不再。抚摸着厚厚的练习本,看着稚嫩的一笔一划,我多少次暗自欣喜,记忆里少一些痛,只有眼前的成果。如果人生所有事都能这样享受结果忘却过程,很多人都可以过得简单一些。

 

但也许这并不都是好事。

 

妈妈告诉我5岁的时候,曾经在8路公交车上和一个某国籍的白人老外(年龄性别身材不详)进行了长达数分钟的聊天,令我母亲自豪不已。无奈一样被记忆掩盖。英语变成一个要重新学习从零开始的东西。不过这样也好,可以让我清晰地记得学习的不易,成长的艰难。即使一个语言,获得也是一种经历。在与忘却的战斗中,痛苦也是一种工具,它帮助我保留,最大程度的保留我的生命,在我有限的记忆中。

 

这只是一间10平米见方的房间,有桌有床有碗柜有五斗橱有床头柜有电视机有电冰箱有洗衣机。当然还有简单的一家三口。我曾经一直希望多回想起来一些,我和每件家具的点点滴滴。但很难,只是依稀的。如同我在梦中伸手,却难以擦拭那衣柜上穿衣镜上我注视已久的一缕尘。没有一点触觉,连视线也是模糊的。梦里就有茫然的感觉。好像心套上了不透风的一层壳,每一次呼吸,都会觉得急促。有窒息的恐惧。也许那就是记忆最深处的东西。那里有很多离我很近很近,却消失在历史中的空白。也许是五年,也许是更长。

 

听说人老了之后,会有记忆极远时间的能力。希望有一天,我能简单地躺在藤椅上,作最深远的回忆,回忆我第一声啼哭,第一个笑声,第一次跌倒。然后心满意足地睡去。

1月6日

忽然之间

只是在忽然之间,有写东西的冲动。一种来自咖啡芬芳的冲动,一种小资音乐下对于生活的冲动,人活着的冲动。在这里,在鼓浪屿,在一个岛国,在一个避世的胜地,在一个心灵的越狱逃亡旅途中。

 

厦门,一度是心中烦扰纷杂的物欲世界外理想的乐土。一下飞机,扑面的不是异常清新的空气,较之一年前的海南,多一分淡雅,少一分梦幻。心中所想:“这是否我的向往?”记忆中金色的秋风落叶,满眼缤纷。是我在寒冬逃到南方的一种追逐。是我在追逐时间的脚步,是我在追忆我的过去,我一直都没有长大,我一直都活在我的梦幻,只是梦醒了,总须自寻烦恼式的谴责埋怨梳理展望,做一些我都不知所谓的追求。把头伸向窗外,迎着些许海腥的微风,体会着身体的舒适和内心的不安。惶恐的猜想,我的心,到底已经去往何方。

 

不自由的摸向身边的无线电话,仿佛一根绳索,把我放飞在那个叫做现实的,不远的上方。离不开,挣不断,心不甘,但仍无奈。太多牵挂,太多留恋,太多欲望,背负诸多,不愿摆脱,只想慢慢的沉下去,沉下去。梦醒,又一身汗。

 

鼓浪屿一家张三疯,商业的氛围,现代的布置,无厘头的伤感。把我慢慢捞上来,捞上来。心随着身边不知名的音乐漂浮。不想思考,不想烦恼,不想去想该不想还是想。看着周围幼稚真实虚假无聊的感言,微笑,吐着咖啡的泡沫。如果有来生,只愿做一本记事本,背负别人的只言片语,静静的永远的微笑。

 

身边一只狗狗寂寞的扑上一个男孩,“我要啊!”呵呵,哈哈!狗生苦短,快乐至上!每一物,伴我成长;经一事,炼我今生;赋一文,了我心中所思。徜徉指间,耳畔五音,整个身心,浮沉于曲调之中,飘摇于文字思潮之外。偷得几分空灵,微笑入眠。梦里,又会是金色的落叶?树下,无知的孩子,扑腾的落叶,最美的笑,没有烦恼。

7月19日

骂的太爽了!

朱家军之死是行政足球最后一根脑神经坏死——我向体制开炮
2007-07-19 06:28:19
连山西省长都道歉了,足协主席什么时候出来道歉!
 
鹏语录:
 
中国足球的体制是“原罪”
 
当以举国之力豪赌亚洲杯的中国队把中国颜面丢尽时
 
谢亚龙却跑到更衣室一脸凝重吟唱吉鸿昌临终前的抗日诗句
 
这就是“行政足球”
 
连输球都可以搞出这样悲壮的行为艺术
 
我呸!
 
“打平就出线”=“打死不出线”,当我把这个比喻当成墓志铭提前72小时贴在中国足球额头上时,谢亚龙主席正像行军途中的政委一样声情并茂地给中国队的壮士们讲述着“武松打虎”,好像一次行为艺术。
 
一个田径出身的足协主席不仅会在竞技项目中出现认知障碍,他连分辨动物的能力也出了障碍,因为地球人都知道,中国足球不是武松,所有中国足球队的对手也不是病猫,包括越南在内的对手,现在都是中国队的老虎了。

历时两年零六个月的朱家军,从0比3西班牙开始,到0比3乌兹别克结束,这就是一支很敬业地创造着“有屎以来粪量最重”成绩的足球队的命,用绝对中国的方式解释着“完败”的体育概念。

我同意刘晓新关于“朱家军”的析辨,这不是“某家军”的失败,这是中国足球的全面溃败,因为同样的失败重复,第一次你可以说它是悲剧,第二次你可以说它是喜剧,第三次,它只能说成是闹剧了,现在回想“誓进亚洲杯四强”“创造亚洲杯史上最好成绩”“像解放军一样战斗”……等口号会让人崩溃,我们只能总结出朱家军与其它“某家军”最大的不同是:上一次是世界杯预选赛小组赛不出线,这一次竟然连亚洲杯小组都不可以出线了。

“冲出亚洲,走向世界”可不可以改为“冲出东南亚,走向第三世界”,这是《茶馆》台词的最好佐证:咱现在不抽大烟了……改抽白面了。

关于朱家军技战术的批判是无聊的,因为这个疑似有模仿癖的“战术超男”技战术上的失败早在亚洲杯前就注定,所以我暂时不想跟“上书房行走”们清算关于“董方卓打右前卫是老弗爷旨意”这个看起来和鬼话一样的神话了,我也暂时不想跟与朱指导有千丝万缕利益关系的“我就是要保朱”的老师们探讨职业道德的问题了,我甚至暂时不想以“砖家”身份把砖头拍向“孙继海打后腰是绝妙创意”的“专家”头上了……和这些语文水准很滥,足球水平更滥的老师们的游戏留在以后专题,兵败之后的中国足球最大的问题不是批判这场比赛的技战术,不是慌忙定位“二流”“三流”以留后路,而是找出中国足球“体制之败”。

中国足球的体制是“原罪”,行政足球早在阎世铎时代就通过“只升不降”“不升不降”“豪赌世界杯”把这场病源体埋下来,谢亚龙先生要做的只不过是把“豪赌世界杯”降格为“豪赌亚洲杯”,朱广沪指导只不过是把“世界杯预选赛小组不出线”降格为“亚洲杯小组不出线”,而那些充满滑稽色彩的政治口号只不过从十强赛出线后阎世铎的“中国人民从此站起来了”异变成为“哪怕刀架在脖子上”的流氓假仗义了……

这不是一场中国队打乌兹别克队球赛的失败,这也不是一支某家军的失败,不是右前卫使用的失败,不是错把左边锋当成左前卫使的失败,更不是什么“人员不整”“天气闷热”“旅途遥远”“大叶草”“李承鹏添乱”等等的失败,中国队早在定下“亚洲杯四强”这一行政足球口号时就失败了,当中国足协要以举国之力搏一个“亚洲杯四强”时,日韩却以二队出战,他们的小野伸二、朴智星们正在晒着太阳玩着商业赛,他们对形同亚洲足球大庙会的亚洲杯嗤之以鼻,但是日韩伊沙澳玩着玩着却纷纷出线,连平时只能和我们做点蚊香、军用胶鞋生意的越南人民也出线了。

你觉得好笑吗?当年北京大仙写出“兵败河内”时我们还以为是痴人说梦,现在必须佩服他真是一个仙儿了。

耗资巨大的中国足球的“亚洲杯四强”是官僚足球的产物,是欺上瞒下的作品,它和某县GDP增涨或某座肯定要倒塌的豆腐渣工程没什么不同,它戕害的虽不是黑砖窑下的人命却是“本来觉得足球好玩,却被足球玩了”的一颗颗赤子之心。连山西省长都道歉了,足协主席什么时候出来道歉!

一个“亚洲杯四强”可是能作为晋级的阶梯么?保住一个靠“关联关系”打出中超冠军发家的教练可是保得住所谓的团结么?打压敢说真话的记者就可以维系血统清正的裙带关系么?当我们以近年来“洋务运动”制造的六大海归出战“亚洲杯”企图和日韩伊沙在海面上决一死战时,才发现我们的船只比对手足足慢了六节,才发现我们的炮弹里全是沙子,才发现大部份靠亲信记者提供的情报驴唇不对猪嘴。之于中国足球种种情节,真就像《三联生活周刊》苗炜所说的“晚清时节作派”!

真是《西厢记》里的“始乱终弃”,朱广沪上任就违背了“国家队教练竞聘上岗”的程序,在由行政长官内定、假模假样进行岗位竞争后他就拉起了以嫌系为骨干的部队,前任阎世铎的临终任命没有被继任谢亚龙推翻,却因为保住某种太平状态而任其继续溃烂下去,然后“扒灰的扒灰,偷小叔的偷小叔”,只有内行才知道有多少国脚被黑道追杀、绑架、勒索,只有内行才知道为什么会有106名国脚入选国家队度训的奥秘,天啊,要是再下去就成水浒108将了,黄健翔大喊:“在土里挖出来一块碑就可以排座次了”。

中国足协以“人际关系”任命主教练,中国队主教练以“人际关系”任命队员,队员以人际关系拉帮结派,当史无前例的“三队长制”诞生在这支国家队里,意味着这支球队必须以福利性质封官许愿的方法才能维持内部太平了。

当李金羽说“我不相信跟了两年半的我还不如才跟了朱导两周半的队员”时,当李玮峰说“我为什么要在场上呼喊,那么多队长为什么不呼喊”时,当国内队员暗中不满被朱广沪重用的海归“出工不出力”甚至不想入选国家队时,这支曾经号称“父子兵”的球队已解体了,它根本不像正局级的主席们所说的“朱指导一个轻松的表情就可以影响全队的良好心态”,各个心怀叵测,各自暗渡陈仓。

以人际关系发家的朱广沪最终死在“人际关系”上,足协主席们不是不知道,而是装不知道,是不是要像山西某县领导一样自我检讨:“我们的政治敏感性还不够高”?把足球扯上政治,您夸自个儿呢。

5.19、11.17、7.18……行政的中国足球总会有很多记录溃败的番号,如同《监狱风云》一样让人窒息,一个普通的球迷轻易就可以总结出中国足球的问题:青训制度败坏、市场机制残缺、联赛体制落后、俱乐部与足协矛盾……可一个官僚的机构最大的行为艺术就是把自己的头深深埋在沙土之下,说:我看不见,看不见。

朱家军之死是行政足球最后一根脑神经坏死,朱指导请辞职吧,过去你坚决不辞职还可归为性格问题,现在再不辞职就是人格问题了,因为您带领的不是如同自家后花院一样的深圳队而是中国国家队。中国足协不要再等到那个看似合同实则行政文件的“八月份”了,再等下去就是最残忍的互相折磨。

最搞的是:这一支号称要创造史上最好成绩的球队小组都没出线后,主席却巴巴儿地跑到更衣室里,一脸凝重地吟唱起抗日英雄吉鸿昌临死前的诗句:

“恨不抗日死,留做今日羞,国破尚如此,我何惜此头”。

太搞了,脑神经不坏死是做不出这样的举动的,吉鸿昌是抵抗外敌为国捐躯的,这支球队屡战屡败颜面丢尽却还好意思装悲壮。

这就是“行政足球”,连输球都可以搞出这样悲壮的行为艺术,我呸!
8月5日

忽然起风了

起风了。
骄阳不再炽热,心情不再浮躁,身上不再汗流如注。
 
一直不会惧热,走在午后的烈日之中,甚至有种自虐的快感。闷头踏着自己的步子,走在熙攘的街道,人群中孤寂的穿梭。无视旁人诧异的眼光。超越超越,品味步行超越所有的快感。也许,这是属于我夏日的快感。从不尝试用清凉,去消除此刻的热意,即使,已然汗流浃背。
 
如果说我喜欢夏日,喜欢的,只是流汗的感觉。并不喜欢球场上那种一身汗臭的同类。尽管,我知道那是健康的。可能只是更不喜欢旁边些许智障的叫闹。不习惯炫耀,流汗的感觉也需要炫耀??这种感觉,是用来享受的,这种感觉只属于我自己。忽然想起大三时那次大雨中的奔跑,汗水雨水泪水的交织,人生难得的畅快。今天,也许已经跑不动了吧,更也许,已经没有了迈步的心境和理由。
 
但一直更喜欢风,尤其是微风。暮色中的微风,卷起衣角,撩然。心特别的平静,即使步伐不会因之放慢,但心的宁静,实在是最可贵的。塞着耳机,我独自享受风中迅步的快感。没有人能体会,也不需要人体会。这是属于我的宁静,属于我的舒畅,属于我淡淡的忧伤。是风中的忧伤吗?我不知道。A型的冷血,我再也不会热血冲动,除非课堂上的忘我,赶课时候的急切。但所幸的是,风起的时候,我依旧会沉默。
 
也许喜欢风,仍然喜欢之中吹来的思思凉意,些许哀愁。秋天来吧,纷繁的夏日已经逞尽威风。仰头看天,夕阳西下。人生的盛夏已经过去,我呼唤属于我的忧丝的秋,从内心的最深处。伴随着脚步,伴随着耳边不羁的乐曲,伴随着凉意的心灵。嘴角一丝微笑,我呼唤我的季节,呼唤我的宁静。
 
风中,我一笑而过,希望风感受我嘴角的苍凉。
5月8日

Justice can never be achieved

People love justice, which, as far as everyone is concerned, leads to equality, a final ideal to most, with no discrimination of sex or skin. With the existence of justice, crimes could be punished and victims could be compensated. Whenever “Justice is done”, everyone is happy.

 

Meanwhile, justice is something of no real existence as tables or chairs, an imagination balanced by mankind, the inventor of the word. Also it is an idea hard to define. Despite the reference of juries or judges, justice seems absurd enough, some objective results from some subjective process. It is often said that justice needs no reasons, maybe that is why sometimes justice is unreasonable.

 

First of all, justice is often in the hands of the minority and serves many others. In a court, most people audit, a few, who are called jury, assist, and the judge, the only one, gives the final answer, mainly based on barristers’ and solicitors’ “reasons” rather than justice itself, as I mentioned above--there is no real existence of such thing, and it is not uncommon to see eloquent barristers win the so-called justice with their tongues. What is more, even the audience did not come for justice, but for fun maybe, or some exciting words from the debate and sometimes, the appealing misery of the appellees, ugly nature of the mankind to appreciate the pity of the weak. Ideal justice is even hardly done in those professional places. Law, commonly-accepted representative of justice, plays tricks, and those law learners, “loyal followers of justice”, expect nothing but money from the practice of it, “Justice means salary, but to violate justice sometimes could mean more.”

 

Simply, money is always the base for life, but many and more fight for base as they can hardly survive due to some injustice in grades that can never be changed. People work for money, so anything else can be used as tools, personality, nationality, and even justice, and never will anyone be ashamed of it, “C’est la vie.” At the same time, to those rank higher, they may no longer be interested in counting money but something more, much more, even strange or we can say, ridiculous. They are looking for fun, something rare. Most end with the pity of congeners, which meet their internal desire to be superior and offer the chances for those money-earners. Both are happy, with the sacrifice of justice.

 

Outside, justice may also be subject to power. Violence, for example, is never expected by common people but on the opposite, often a preferable tool to do justice, which seems proved to be true. Up to now, prison is still the best place to punish crimes and gun the best tool to control terrorism. With the idea that Iraq people were in misery, war found its way, and the US declared the battle, in the name of “justice”: to save the people from poverty and pity, which seemed rare in Iraq people’s questionnaires. Finally, the “Justice” was done and the people were “saved”. Again, the US army as well as a lot of saved people prays for better life with the common sense, “life is no justice to them all.” Then, we come into a circle that we seemed to be approaching justice but actually leaving.

 

That is not pure justice, you may say. Someone used it. Yes, justice is here nothing but a huge toy that only someone can play. There is no exact definition of justice, so every nation may have his own. The US wanted justice for his towers were destroyed, and his people were killed and he asked terrorism for justice. But wasn’t the crash a justice some people asked the US for? Another form of war, the source of pain for common people, comes into being due to some unexplainable demands for justice here.

 

But there is an answer: more power results in more justice. The US won his by beating Iraq to death, and imprisoning Sadaam. He wanted others to say, “Justice is done” at the cost of much more, greater than he had expected. But after all, his justice was done.

 

Furthermore, justice is really something subjective. Einstein’s theory or relativity has given answer to many unsolvable problems, if that could be called an answer. Justice does not always act as the scales, both parts happy about the result. Gap exists everywhere, when someone seems satisfied with the result, some others must worry. Terrorism could be one of the obvious examples.

 

9,11 meant nothing but bloods and tears to the US, and terrorism arose hatred all over the world, seemingly, as those who sacrificed themselves for their belief may receive respect in their own nations. According to some people, justice should be absolute equal distribution of the God-no one could own more money than others. If so, they must receive some revenge, as their money can’t be so easily raised, some pain being necessary. It sounds reasonable or not? Hard to answer. There is no absolute justice, which could meet everybody’s demand.

 

Different background different base and different education always lead to different views, and different attitude towards justice. If so, how can it be achieved? Or if it means to be achieved, by who then? Human? Can’t be. Human beings, the only thinking creature on the earth, shows the greatest selfishness any other creatures can never imagine--certainly, they don’t have imagination ability. When every individual is thinking for himself or herself, justice as one of the belongings, cannot serve all and is thus destined to be limited. But justice can’t be limited, or it can’t be called justice any more.

 

Heroism as well as idolism most of time covers again the nature of justice. We want to be somebody rather than small potatoes, so we admire heroes who could be luckily uncommon and unusual even outstanding. Then, we get lost in the pursue, step by step we realize ourselves; step by step, we get farther away from equality, and at the same time, justice. God helps those who help themselves. Seemingly, efforts gain proper rewards. What heroes do is to inform some helpless the way, but the later fail to understand as they only focus on the results and therefore ignore the process. Then, crimes come into being, surprisingly as the result of heroism, while the pursue of justice may overthrow the goal thoroughly. What a pity!

 

When it comes to decide who can be the announcer of justice, another question arises. Man invented the word, and a series of standards to match. Modified from time to time, the topic seems reaching perfection, but at the same time, harder to handle. Any person can preside justice now? The answer is of no doubt. In democratic society, people look on at a side, rather than to stand out and claim the representative of justice. If so, others would call him a tyrant, with no doubt. The inventor can only act as the deliverer now, as well as a user on others. Interesting enough, justice becomes a tool rather than a belief or idol or something authority. The meaning of justice is nowhere to find, or maybe it has never been existing. 

 

To conclude, the topic of justice is of great weight, hard to afford or understand and never achievable. Every individual exerts their lifetime for their own goals, however exhausting it may be, so to make sure what they’re deserve could be got at end, they aspire for justice and try to believe justice is something there all the time. But in fact, there is not. Something else is there, in disguise.

 

Justice is something never in human hands. It used to be named power, rights or autocracy. Some individuals gave justice. At first, many others were accustomed to following. But soon, they wanted more, still justice maybe, and they fought, for something they called freedom. Finally, some winner got the right to announce “justice”, the so-called justice. Really, death occurred due to the pursue of justice.

 

The God must be smiling somewhere. Justice is actually a toy He is really fond of, to test personality, another toy He made to kill time. The omniscience knows of course humans’ pursue for justice and the exact desires behind. Men are born with desires, something pushes them ahead but meanwhile caused pains lifelong. The idea of justice kills no pain here, but add much to it, as there is no real justice in this world and can never be achieved, wherever there is human, wherever there is some thinking animals’ desire.

 
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